A Psalm of Thanksgiving 1 Chronicles 16:8-36

Oh give thanks to the Lord, call upon His name;
Make known His deeds among the peoples.
Sing to Him, sing praises to Him; Speak of all His wonders.
Glory in His holy name;
Let the heart of those who seek the Lord be glad.
Seek the Lord and His strength;
Seek His face continually.
Remember His wonderful deeds which He has done,
His marvels and the judgments from His mouth,
O seed of Israel His servant,
Sons of Jacob, His chosen ones!
 He is the Lord our God;
His judgments are in all the earth.
Remember His covenant forever,
The word which He commanded to a thousand generations,
The covenant which He made with Abraham,
And His oath to Isaac.
He also confirmed it to Jacob for a statute,
To Israel as an everlasting covenant,
Saying, “ To you I will give the land of Canaan,
As the portion of your inheritance.”
When they were only a few in number,
Very few, and strangers in it,
And they wandered about from nation to nation,
And from one kingdom to another people,
He permitted no man to oppress them,
And He reproved kings for their sakes, saying,
“Do not touch My anointed ones,
And do My prophets no harm.”
Sing to the Lord, all the earth;
Proclaim good tidings of His salvation from day to day.
Tell of His glory among the nations,
His wonderful deeds among all the peoples.
For great is the Lord, and greatly to be praised;
He also is to be feared above all gods.
For all the gods of the peoples are idols,
But the Lord made the heavens.
Splendor and majesty are before Him,
Strength and joy are in His place.
Ascribe to the Lord, O families of the peoples,
Ascribe to the Lord glory and strength.
Ascribe to the Lord the glory due His name;
Bring an offering, and come before Him;
Worship the Lord in holy array.
Tremble before Him, all the earth;
Indeed, the world is firmly established, it will not be moved.
Let the heavens be glad, and let the earth rejoice;
And let them say among the nations, “ The Lord reigns.”
Let the sea roar, and all it contains;
Let the field exult, and all that is in it.
Then the trees of the forest will sing for joy before the Lord;
For He is coming to judge the earth.
O give thanks to the Lord, for He is good;
For His lovingkindness is everlasting.
Then say, “Save us, O God of our salvation,
And gather us and deliver us from the nations,
To give thanks to Your holy name, And glory in Your praise.”
Blessed be the Lord, the God of Israel,
From everlasting even to everlasting.
Then all the people said, “Amen,” and praised the Lord.

 

Should Children Be "Allowed" in the Worship Service?

Here are some GREAT questions and answers from the blog of the church we are now attending.  More churches need to see the need to train parents and children how to worship together.

Gospel of Grace Church

Why are there children in the worship service? Doesn't your church have a special children's program for them?
We are a church that emphasizes "intergenerational" or "family-integrated" ministry. The Bible teaches that parents are to be the foremost teachers of their children (Deut. 6:7; Proverbs 29:17; Ephesians 6:4), so as a church we attempt to support and assist (not replace) parents in that role. That is why we invite children to stay in the worship service and participate as they are able.

How can a young child understand what is going on?
The Bible talks about children asking parents questions (Exodus 12:26; Deut. 6:20), and the parents explaining and teaching (Exodus 12:27; Deut. 6:21-25). But if a child is not present in worship to observe, how will the child be able to ask their parents questions about worshipping God?

Won't they just disrupt the service?
Yes, indeed. We assume that a child unfamiliar with or unprepared to sit through an hour long service will most likely cause disruptions during the service. In order to assist parents through such disruptions, we have an area at the back of the church where parents can take a child. The glass doors can be closed if the child is noisy, and yet participation can continue since the area has speakers. After a time of "encouragement and training" most children will be able to sit still and learn about the Christian faith during the worship service. But in the meantime, while parents are in the process of training children to sit attentively during worship, we bless and thank God for their presence and little voices in worship.

Is there anything else I can do to help my child behave respectfully in church?   
Family worship times at home are ideal for learning and practicing this! If a child is old enough to understand the concept of using an "inside voice" (talking) versus an "outside voice" (yelling), the child will soon be able to understand that behavior during a worship service should be different than playing at home. If your child asks, "Why?", you'll be able to smile. Your child has just asked why we respect God...a great place to start teaching!

It is so much easier to send my children to a program designed for children, instead of putting all this effort into training them to behave well in an adult worship service. Isn't this putting too much emphasis on the children?                        
We are trying to strike a biblical balance between worshipping our children (which is idolatry) and neglecting our children (which is ungodly). The Bible clearly teaches that parents are to train up their children (Proverbs 22:6; Ephesians 6:4), and this training takes a lot of work. That is why our church positions itself alongside parents in order to assist them as they diligently struggle to train each child. Just as we desire to see people from all tongues, tribes, and nations bow the knee to Jesus Christ and worship Him, so too we desire every member of our families (including our children) to bow their knee to Christ and worship Him. Therefore, we strive in our commitment as a church to encourage families to worship together. 

 

Children Crying Out in the Temple

Posted by Scott T. Brown of NCFIC

Here is an example of normal life among the people of God – children are included. And He said to them, "It is written, 'My house shall be called a house of prayer,' but you have made it a 'den of thieves.' " Then the blind and the lame came to Him in the temple, and He healed them. But when the chief priests and scribes saw the wonderful things that He did, and the children crying out in the temple and saying, "Hosanna to the Son of David!" they were indignant and said to Him, "Do You hear what these are saying?" And Jesus said to them, "Yes. Have you never read, 'Out of the mouth of babes and nursing infants You have perfected praise'?" (Matt.21:13-16, NKJV)

(Thank you, Rev. Brown, for once again pointing out the importance of having families united in worship.  How the church misses out when they segregate the children and fracture the families during worship services. )
 

"Who are You to Say What Worship is!?"

"The scripture says “God is Spirit, and those who worship Him must worship in Spirit and in Truth.” (John 4:24)

Read this great article by Israel Wayne here about what true worship is REALLY all about, not what most churches today claim worship to be.

(sorry about forgetting to put the link for the article)

Children In The Meeting Of The Ephesian Church

By: Scott Brown of NCFIC

Ephesians 6:1-4 is the flagship New Testament passage on child rearing and fatherhood. It is an extremely simple and steadying message in light of the dizzying array of advice the world gives to parents. We find four major ideas arising from the text. First, the setting: the meeting of the Church. Second, there are two simple commands for children: obey and honor (Eph. 6:1-2). Third, there are two understandable results for children: good life and long life (Eph. 6:3). Fourth, there are two dangerous pitfalls for fathers: provoking and neglecting (Eph. 6:4).

This article is focused on the first point — the setting of the meeting of the Church.

In the first two verses, Paul is clearly speaking to children. These are the children who are in the meeting of the Ephesian church and are hearing the letter read. Paul uses a Greek grammatical form called the vocative case, called the “vocative of direct address.” He is directly addressing the children in the meeting of the church. This makes it an obvious fact that children were present in the meetings of the early churches.

In his commentary on Ephesians, William Hendricksen explains it this way:
The apostle assumes that among those who will be listening when this letter is read to the various congregations the children will not be lacking. They are included in God’s Covenant..., and Jesus loves them.... Were Paul to be present with us today he would be shocked at the spectacle of children attending the Sunday School and then going home just before the regular worship service. He has a word addressed directly and specifically to the children. (William Hendricksen, Galatians and Ephesians (Grand Rapids: Baker, 1979) pg. 258)

The meetings included young boys like Eutychus (probably between 7 and 14 years old) who left the meeting after midnight by falling out a window. He was overcome with sleepiness during a long Pauline preaching session, nodded out and rolled off the window’s ledge (Acts 20:7-12).

We need to understand that the meetings in the early church included babies who were cutting teeth, eight-year-old boys who were wired for movement, and budding teenagers being tempted by the worldliness of the world. The children were not in age-graded Sunday schools, but were in the midst of the meeting, and were taught side by side with everyone else. The meetings of the early church were conducted with a full complement of relationships.

There is no indication from Scripture that children were ever removed from the meetings designed for preaching, Scripture reading, prayer, and worship. But, in our culture, it is automatic and comprehensive. Contrast the normal meetings of our churches with the normal practices of the meetings recorded in the Bible:

The Time of Moses: Deuteronomy 31:12-13;

The Time of Nehemiah: Nehemiah 8:1-3, Ezra 10:1;

The Time of Jesus: Matthew 18:1-5, 19:13-15; and

The Time of Paul: Ephesians 6:1-4, Col 3:20.

Jeremy Walker sums it up:
The constant presumption of Scripture is that children were present in the worship of the people of God. In Nehemiah’s time, men and women and all those who could hear with understanding gathered to hear Ezra the scribe read the Law (Neh 8.1-3; Ezr 10.1). Moses certainly anticipated the literal “children” of Israel to be present when the Law was read (Dt 31.12-13). Paul’s letters, intended to be read to the churches, assume the intelligent presence of children (Eph 6.1-4; Col 3.20), and children were present when the Lord Jesus taught (Mt 18.1-5; 19.13-15). (Quoted in Banner of Truth magazine, November 7, 2002, “Attendance of Children in Public Worship”)

For further study, see the following passages where it is mentioned that children were present in meetings of God’s people.

In Joshua 8:35, Joshua built an altar to the Lord in Mount Ebal of whole stones over which no man had ever laid an iron tool. He read “all the words of the law.”

There was not a word of all that Moses had commanded which Joshua did not read before all the assembly of Israel, with the women, the little ones, and the strangers who were living among them. (Joshua 8:35)

Joel 2:15-16 describes a time of repentance of the people where all were to gather—even the bride and bridegroom on their wedding day.

Blow the trumpet in Zion, Consecrate a fast, Call a sacred assembly; Gather the people, Sanctify the congregation, Assemble the elders, Gather the children and nursing babes; Let the bridegroom go out from his chamber, and the bride from her dressing room. (Joel 2:15-16)

I would like to pose four questions to help us to reflect more deeply on this subject and, hopefully, help us understand how important it is that we experience the worship of God and the fellowship of the saints alongside our children.

I. Which way is more Biblical?
Should children be in the meeting of the church, alongside their parents? If you only had the Bible, what would you conclude about what to do about childcare? Is there any evidence of childcare services to support the worship and instruction of God’s people? Do the apostles ever allude to a nursery or Sunday school? Are there any commands relating to the subject? Are there any examples to follow in Scripture for this area?

II. What effect does worship singing have on a child?
This question gets to the point of the power of music on all human beings. We may say, “Our children don’t get anything out of the services,” but we can’t really believe it. We get goose bumps when we sing to children while they are in the womb. We believe that the sounds and even the attitudes surrounding them are affecting their development process. Some people play classical music to their children in the womb, while others contend that just hearing it makes their kids smarter outside the womb.

Let me suggest that it is truly wonderful to immerse children in the rich songs of the faith from the time they are babies in arms. So what is the optimal time for bringing your children into the meeting of the church? I counsel families to bring their babies on the first Sunday after their birth, and continue weekly throughout their lives.

Children get something out of everything they experience
First of all, it must be said that children get something out of everything they experience. So we should abandon the idea that “my child gets nothing out of ‘big’ church.” This is subterfuge and misinformation. Plus, nobody gets everything out of anything, particularly a sermon. We take them to the library and they do not get everything out of what is there. They listen to all of our conversation, but don’t think for a minute that everything goes over their heads.

There is great value for a very young child experiencing the deep and authentic worship of the church. Something is being transferred as they watch their fathers give of the family resources during the offering. As they grow up, their understanding will increase. Something is being transferred as they watch the adults “worship in spirit and in truth” (John 4:23).

They don’t get everything, but they can get something from observing the fervency and genuineness of the church’s expression of love for God, dependence upon Him, and joy in Him. This is the value of having children in church.

Children progressively understand what a parent and the wider church members love and appreciate. Year after year, their understanding builds. Year after year, the well is filling up. The cumulative effect of deep and significant thinking and activities is what we are looking for.

III. What effect does the teaching of the Word have on a child?
By joining in the main services, children will be experiencing the teaching of God’s Word and beginning to understand the importance of preaching. This is a perfect opportunity for a father to share with his children how the preaching of the Word is affecting him and how he plans to bring his family in line with it.

Only God knows what a child gets from hearing father pray.
Only God knows what a child gets out of hearing God’s people worship.
Only God knows what a child gets out of seeing men standing up and speaking of the things of God.
Only God knows what a child gets out of experiencing Christian community.

It is really much simpler than you might think. The attitude should be: the church is family time. Our family, and the family of God.

We enjoy eating out together as a family. We enjoy going to the beach together as a family. Then, why do we not enjoy worship and instruction and fellowship as a family with our spiritual family of brothers and sisters?

IV. Which way is more wonderful?
This question helps us to think clearly about what is truly superior. All options are not created equal. Recently, after our worship service, I passed by a mother who was carrying her baby girl. She took a deep breath through her nostrils as if to take in the aroma of her baby. She said:

I can always tell who held my daughter during worship because of the perfume. For instance, I can tell that your wife Deborah was holding my daughter during worship.

Where would you rather have your child? In the arms of one of our mothers or fathers or teenagers, or in a soundproof room, playing with saliva-encrusted toys? Is it better for a child to be held by his mother while she sings the words of precious hymns, or to be in the back room with a childcare worker and who knows how many children?

Would it be more wonderful if we rose up and involved our children in the meetings of the church? And if we used these meetings as opportunities to serve as their personal coaches to grow their love for the Body of Christ; to increase their appreciation (and appetite) for prayer; and to cultivate their affection for the preaching of the Bible? In doing so, we would be resisting the child-neglecting, child-rejecting, and child-depreciating practices that are at work in our churches. It is more wonderful!

Why have children in the meetings of the church?
The question would be a strange one for people in the year 1800 since they always had their children with them during worship. It was normal. The question would not have come up because people were used to keeping their children with them.

The question would also have been an unusual one for people in the early church. The early church met in homes with all present and Jesus made it clear to His disciples that children were always welcome.

The question would be a strange one for people in Israel. We have many Old Testament references that record children present during major events where God’s Word was being communicated to groups of people. The Old Testament writers make mention of this without interpretation.

It is obvious that the normative practice for Israel and the early church was to integrate children into the normal practices of the gatherings of the people. Nowhere do we find a trace of teaching or example of our modern age-graded approach to the church.

Let’s bring our children back into the meetings of the church. I sincerely believe that if the Lord Jesus Christ were here in the twenty-first century, He would be the first to invite them back.

All Is Well by Robin Mark

Listen to this beautiful worship song.