by Scott Brown of NCFIC
It is possible that we are entering into a period where it is "hip" to be age integrated. Even Christianity Today has reported this phenomena: “Is the Era of Age Segmentation Over? A researcher argues that the future of youth ministry will require bringing the generations together." There is a significant groundswell of church leaders who are implementing initiatives and programs that hearken to the principle of age-integrated discipleship. Now, perhaps, age-integration is going to be the new "latest thing."
This is both good news and bad news. On the one hand we clap. On the other hand we are nonplussed. We clap, because age integration is biblical. We are nonplussed because the motivation is often for pragmatic reasons. The church needs to stop thinking, “How can we be hip?” or “How can we discover the next new thing?” or “How do we find the best way to reach the world?” This is the kind of thinking that has gotten the church into so much trouble today. Instead we ought to be asking, “How can we be more biblical – regardless of the culture and the consequences?”
The family-integrated church movement is not a reaction to a cultural problem. It is an action based on Scripture. It is not the next new thing. It is the best old thing. It is both best and old because it came from God not man.
It is possible that we are entering into a period where it is "hip" to be age integrated. Even Christianity Today has reported this phenomena: “Is the Era of Age Segmentation Over? A researcher argues that the future of youth ministry will require bringing the generations together." There is a significant groundswell of church leaders who are implementing initiatives and programs that hearken to the principle of age-integrated discipleship. Now, perhaps, age-integration is going to be the new "latest thing."
This is both good news and bad news. On the one hand we clap. On the other hand we are nonplussed. We clap, because age integration is biblical. We are nonplussed because the motivation is often for pragmatic reasons. The church needs to stop thinking, “How can we be hip?” or “How can we discover the next new thing?” or “How do we find the best way to reach the world?” This is the kind of thinking that has gotten the church into so much trouble today. Instead we ought to be asking, “How can we be more biblical – regardless of the culture and the consequences?”
The family-integrated church movement is not a reaction to a cultural problem. It is an action based on Scripture. It is not the next new thing. It is the best old thing. It is both best and old because it came from God not man.